UGC NET Paper 1 Logical Reasoning Free Mock Test with Answers (Test 2)

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This free UGC NET Paper 1 Logical Reasoning mock test with answers is Test 2 of the series, with 15 fresh questions and no repeats from Test 1. This set covers the I and O propositions in the square of opposition, four Pramanas Test 1 didn't reach (Upamana, Shabda, Arthapatti, Anupalabdhi), the Paksha-Sapaksha-Vipaksha structure of an inference, and two further Hetvabhasas. Together with Test 1, this now covers all six Pramanas in Indian Logic.

UGC NET Paper 1 Logical Reasoning mock test with answers – Test 2 covering all six Pramanas

Every question below unlocks a full explanation the moment you answer it - once selected, the choice is locked. A 15-minute countdown timer runs at the top for pacing practice, though it won't lock the test when it hits zero.

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Q1. In the argument "All Ph.D. supervisors are published researchers; Dr. Rao is a Ph.D. supervisor; therefore Dr. Rao is a published researcher," what role does "Dr. Rao is a published researcher" play?

(a) Premise
(b) Assumption
(c) Hetu
(d) Conclusion
Explanation: The conclusion is the statement the premises are claimed to support. Here, it's the final statement drawn from the two premises before it.

Q2. "Every accredited university publishes an annual report. This institution publishes an annual report. Therefore, it must be accredited." What is wrong with treating this as valid deductive reasoning?

(a) Nothing - it is a perfectly valid deduction
(b) The conclusion doesn't necessarily follow - other, non-accredited institutions could also publish annual reports
(c) It is actually an example of Analogical Reasoning
(d) It correctly reverses a valid syllogism
Explanation: This reasoning wrongly assumes the reverse of the original rule is also true. Publishing a report doesn't guarantee accreditation, since other institutions might publish reports too - a common logical error worth recognizing.

Q3. "Every UGC NET Paper 1 session in recent years has included at least one question on communication models. The upcoming session will likely include one too." This is an example of:

(a) Deductive Reasoning
(b) Circular Reasoning
(c) Inductive Reasoning
(d) Arthapatti
Explanation: This draws a probable, general conclusion from a consistent pattern of past specific observations - the defining structure of inductive reasoning, offering likelihood rather than certainty.

Q4. "Some researchers are also full-time teachers" is an example of which type of categorical proposition?

(a) I (Particular Affirmative)
(b) O (Particular Negative)
(c) A (Universal Affirmative)
(d) E (Universal Negative)
Explanation: "Some S are P" is the Particular Affirmative form, labeled I - a partial, affirmative claim, not a universal one.

Q5. "Some universities are not research-focused" is an example of which type of categorical proposition?

(a) I (Particular Affirmative)
(b) O (Particular Negative)
(c) A (Universal Affirmative)
(d) E (Universal Negative)
Explanation: "Some S are not P" is the Particular Negative form, labeled O - a partial claim that denies the predicate to some members of the subject class.

Q6. In the square of opposition, what is the relationship between A and E propositions?

(a) Contradictories - exactly one must be true
(b) Subcontraries - both cannot be false together
(c) Identical in meaning
(d) Contraries - both cannot be true together, though both could be false
Explanation: A and E are contraries: "All S are P" and "No S are P" cannot both be true at once, but it's possible for both to be false (if some, but not all or none, of S are P).

Q7. What does Vyapti refer to in Indian Logic?

(a) The subject about which an inference is made
(b) A fallacy in the reasoning process
(c) The invariable, universal relationship between the Hetu and the Sadhya
(d) A means of gaining knowledge through verbal testimony
Explanation: Vyapti is the invariable relationship between the reason (Hetu) and the property being inferred (Sadhya) - such as smoke reliably indicating fire. Without an established Vyapti, an inference isn't considered valid.

Q8. Understanding a new city's layout by comparing it to a familiar city you already know well is an example of which Pramana?

(a) Upamana (Comparison)
(b) Shabda (Verbal Testimony)
(c) Arthapatti (Implication)
(d) Anupalabdhi (Non-apprehension)
Explanation: Upamana is knowledge gained by understanding something new through its similarity to something already familiar - comparing an unfamiliar city to a known one is a direct example.

Q9. Accepting that a historical event occurred based on a trustworthy textbook's account, without witnessing it yourself, is an example of which Pramana?

(a) Pratyaksha
(b) Shabda (Verbal Testimony)
(c) Upamana
(d) Anumana
Explanation: Shabda is knowledge gained through reliable spoken or written communication from a trustworthy source - accepting a textbook's account is a clear example of this Pramana.

Q10. A person is known to be alive but is not at home and did not eat there - leading you to presume they must be eating out. This reasoning is an example of which Pramana?

(a) Pratyaksha
(b) Anupalabdhi
(c) Arthapatti (Implication)
(d) Shabda
Explanation: Arthapatti is knowledge gained by presuming a fact necessary to explain another known fact - presuming the person is eating out is the only explanation that fits the known facts.

Q11. Knowing there is no elephant in a room specifically because you would perceive one if it were present is an example of which Pramana?

(a) Pratyaksha
(b) Upamana
(c) Arthapatti
(d) Anupalabdhi (Non-apprehension)
Explanation: Anupalabdhi is knowledge of an absence, gained precisely from non-perception - you know the elephant is absent because you would certainly perceive one if it were there.

Q12. In the inference "The mountain has fire because it has smoke," what does "the mountain" represent?

(a) Paksha
(b) Sadhya
(c) Hetu
(d) Vyapti
Explanation: Paksha is the subject about which an inference is made - the mountain is the Paksha here, the thing being reasoned about.

Q13. When establishing Vyapti between smoke and fire, a kitchen (where fire is already known to exist) serves as an example of:

(a) Vipaksha
(b) Sapaksha
(c) Paksha
(d) Hetu
Explanation: Sapaksha is a place where the Sadhya (fire) is already known to exist, used to support the Vyapti - a kitchen, where fire is confirmed present, is a standard example.

Q14. A stated reason directly contradicts the very conclusion it is meant to establish. Which Hetvabhasa does this represent?

(a) Asiddha
(b) Savyabhichara
(c) Viruddha
(d) Badhita
Explanation: Viruddha occurs when the reason given actually contradicts the conclusion it's supposed to support, rather than supporting it - a direct internal contradiction in the argument.

Q15. A researcher cites a reason for their conclusion, but that reason itself has never actually been established or proven. Which Hetvabhasa does this represent?

(a) Asiddha
(b) Viruddha
(c) Satpratipaksha
(d) Badhita
Explanation: Asiddha means the reason itself is unproven or unestablished — the inference fails not because of a contradiction, but because its foundation was never actually verified in the first place.

Learn More: Understanding the Concepts Behind These Questions

All Six Pramanas, Now Complete Across Both Tests

Test 1 covered Pratyaksha (perception) and Anumana (inference). This test adds the remaining four, and together they form a complete map of how Indian Logic explains valid knowledge. Upamana works through comparison - understanding something unfamiliar via something already known. Shabda is trust in reliable testimony, like accepting a textbook's account without witnessing the event yourself. Arthapatti is presumption - inferring the one explanation that makes sense of an otherwise puzzling known fact. Anupalabdhi is perhaps the most counterintuitive: knowledge of absence, gained precisely because you would perceive something if it were actually there. Treating all six as genuinely separate mental operations, not overlapping synonyms, is what makes Pramana questions fast to answer rather than a guessing game.

I and O Propositions, and the Full Square of Opposition

Test 1 covered the E proposition (universal negative) and the A-O contradictory relationship. This test adds I ("some S are P") and O ("some S are not P"), the two "particular" forms, alongside the A-E contrary relationship. With all four forms and their key relationships now covered - A-O and E-I as contradictories, A-E as contraries - the full square is complete. The practical habit worth building: when a question describes two propositions, first identify each one's letter (A, E, I, or O), then apply the fixed relationship between that specific pair, rather than reasoning through the logic from scratch each time.

Paksha, Sapaksha, and Vipaksha — Placing the Inference in Context

Beyond Hetu and Sadhya (covered in Test 1), a complete inference structure includes where the Vyapti (the smoke-fire relationship) gets established. Paksha is the subject under examination - the mountain, in the classic example. Sapaksha is a place where the Sadhya is already confirmed to exist, like a kitchen where fire is known - used as supporting evidence for the Vyapti. Vipaksha would be the reverse: a place where the Sadhya is known to be absent, like a lake. Together, this full vocabulary — Paksha, Sadhya, Hetu, Vyapti, Sapaksha, Vipaksha - describes not just the conclusion of an inference, but the entire supporting structure behind it.

Viruddha and Asiddha - Two More Ways an Inference Breaks Down

Test 1 covered Satpratipaksha (an equally strong opposing reason). This test adds two more of the five recognized Hetvabhasas. Viruddha is a direct internal contradiction - the stated reason actually undermines the very conclusion it's meant to support, rather than backing it. Asiddha is different in nature: the reason itself was never established or proven at all, so the inference has no real foundation to stand on, independent of any contradiction. The remaining Hetvabhasa, Badhita, occurs when the conclusion is already disproved by stronger evidence - worth reviewing alongside these two to complete the full set of five.

About This Test

With this test, all six Pramanas, the complete square of opposition, the full structure of an inference (Paksha through Vipaksha), and three of the five Hetvabhasas have now been covered across this free UGC NET Paper 1 Logical Reasoning mock test with answers. Continue your preparation with the Data Interpretation mock test series, or revisit the full Unit 6 notes linked below if anything above still feels unclear.

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These questions are prepared by UGCNetHub based on established UGC NET Paper 1 exam patterns and are not reproduced from any official NTA paper. Always cross-check topic-level updates with the official syllabus released by the National Testing Agency (NTA).

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